"A child's learning is the function more of the characteristics of his classmates than those of the teacher." James Coleman, 1972
Showing posts with label schools. Show all posts
Showing posts with label schools. Show all posts

Friday, November 08, 2024

The Election Story in One Visual

When George Clooney, Michael Moore, and the New York Times decided last summer that Biden was too old to be President, it never occurred to them, apparently, that U.S. voters might prove themselves less ageist than they are racist and/or sexist, whether explicitly or implicitly. A major oversight, we now know.  

Spend a few minutes studying the visual aid below (click it to enlarge).  Let its message sink in. 

Does this chart suggest a reason that the Trump fascists want the nation's youth narrowly programmed in K-16 Christian nationalist schools, rather than in schools that encourage cultural and economic mixing and that allow for diversity of thought and expression? 

Could it be that schools DO matter?



Tuesday, April 09, 2013

Past and Present: Eugenics, Standardized Tests, and the Politics of School Reform--Hoosier connections and challenges

[Editor's note: An early draft version was posted in error.  This has been corrected.]

*Guest Post by John Loflin, Education-Community Action Team.  johnharrisloflin@yahoo.com

Past and present: Eugenics, standardized tests, and politics of school reform: Hoosier connections and challenges

 “If such a thing as a psycho-analysis of today’s prototypical culture were possible such an investigation
   would needs show the sickness proper to the time to consist precisely in normality.”                                                         
                                                                                                   -- Theodore Adorno, Minima Moralia

“Consistent with notions of American identity, standardized testing, as an opposition to a cultural other,
  represents the normalization of whiteness, richness, and maleness.”

-- Andrew Hartman


YESTERDAY: THE HOOSIER CONNECTION: THE CULT OF EFFICIENCY

Ellwood P. Cubberly, Lewis Madison Terman, and David Starr Jordan: Eugenics scientific school management, and measuring “intelligence”
As the population grew during pre- and post-WW I America, public education had to adapt to the complexities of increasing immigration, urbanization, and industrialization. Out of this era arose a generation of progressive educators who were steeped in the cult of efficiency (Bernard & Mondale, 2001). They were led by national-class reformers with Indiana roots and connections.

Ellwood P. Cubberley (1868-1941) was born in Antioch (later Andrews), Indiana. He started out as a teacher in a one-room Indiana schoolhouse, which offered a single curriculum to all students. Cubberley came to regard this "one-size-fits-all" education as out of date.  As head of the department of education at Stanford University (1917-1933), Cubberley trained a generation of administrators in the "science" of school management (Bernard & Mondale, 2001).

As a result, instead of offering all students the same classical college prep curriculum, now in the name of increased “social efficiency,” high schools now "tracked" students into a variety of educational paths (Gatto, 2003). According to Shutt (n.d.), Cubberley also: 

·      used tests and measurements as techniques to determine “educational efficiency” and to provide “scientific accuracy” to education
o      supported important concepts such as I.Q.
o      used tests and measurements as “efficiency indicators” to provide a basis for
·      re-organizing schools,
·      hiring and firing staff, and
·      assessing student performance
·      pioneered the use of the school survey as an instrument to improve education
o    used statistical and quantitative methods to assess the strengths and weaknesses of individual schools

Shutt also noted that Cubberley compared educational process to industrial production, in that schools should strive to maximize efficiency and product. Anthony R. Welch (2010) agrees: Cubberley’s work was "…the origin and development of the adoption of business values and practices in educational administration." Welch saw the efficiency movement as based upon the idea that both individual worth and the work of education can be reduced to economic terms.

Tracking seemed an efficient way to sort through growing numbers of students. To determine placement, school administrators turned to a test invented by a colleague of Cubberley and fellow Hoosier, Lewis Madison Terman (1877-1956) who was born in Johnson County, Indiana.  In 1917, he prepared the standardized test to measure what was called a student’s “intelligent quotient,” or IQ. Paul Chipman, a biographer of Terman, noted that one reason the Stanford-Binet IQ test was created was to have a way to test every child in the public schools in order to have a better understanding of each individual’s ability and capacity, creating a kind of “social efficiency” for the country (Painter, 2010).

Earlier during World War I, Terman and others field-tested the Army's Alpha and Beta Intelligence Tests developed by eugenics advocate Robert Yerkes (1876-1956) to test the “IQ” of 1.7 million US Army recruits. Scores on word and picture problems helped determine which men would be assigned desk jobs in Washington, DC, and which would be sent to the trenches in France (Bernard, & Mondale, 2001). In fact, Terman believed that the intelligence test was a “technology” that could transform the country and help America achieve a Utopia (Painter, 2010).

Early 20th century psychologists believed ethnicity affected intelligence. This idea had unintended consequences.  Historian James Anderson concluded that to the extent there was a sense that IQ tests determined the quality of people by ethnicity, by race, and/or by class, the very belief in the capacity of people to learn was undermined--particularly by psychologists like Terman (Painter, 2010).

Interestingly, Cubberley was brought to Stanford by its new president and: a) former Indianapolis High School (later Shortridge) science teacher (1874-1875); b) Northwestern Christian University (later Butler) professor of biology (1875-1879);  c) Indiana University professor of Natural History (1879-1884); and, d) Indiana University president (1884-1891), David Starr Jordan (1851-1931). While at IU, Jordan also created and taught a new course for elite students called “Bionomics.” The class dealt with the “why and how of producing a new evolutionary ruling class of managers trained in the goals and procedures of new systems.”  Cubberley was one of Jordan’s prized Bionomics students (Gatto, 2003).

   Influencing eugenics, the first sterilization, and the 1907 eugenics law: More Hoosier connections
According to historian Elias Kramer (2008), a major basis for the eugenic movement was the late 1870s study of the poor by Rev. Oscar C. McCulloch (Plymouth Congregational Church, Indianapolis). His argument that the state of being poor (pauperism) was due to a genetically inherited moral deficiency influenced 20th-century eugenicists who sought to improve the human race through better breeding.

Both Dr. Terman and Dr. Jordan became renowned eugenicists. Eugenics, also known as “racial hygiene” or “scientific racism,” was based on the belief in the possibility of improving the qualities of the human species or a human population, especially by such means as discouraging reproduction by persons having genetic defects or presumed to have inheritable undesirable traits (dysgenics). One method was sterilization. As written by Stefan Kuhl (1994), the first sterilization in the United States was in Indiana. It occurred in 1899, and was called the “easiest measure to prevent the reproduction of inferior people.” Indiana soon legalized sterilization, passing the world’s first eugenics law in 1907.

Of course, reproduction by persons presumed to have inheritable desirable traits (eugenics) was encouraged. In fact, Better Babies Contests, rooted in eugenics, took place at state fairs.
Alexandra Stern explores this relationship between eugenics and infant health initiatives in her well-researched paper “Making Better Babies: Public Health and Race Betterment in Indiana, 1920-1935.”  See: http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3222231/

In the mid-19th century, a number of biological and social scientists came to believe that the genetic quality of the populations of the Western nations was deteriorating due to the relaxation of natural selection, the process by which nature eliminates the unfit in each generation through reducing their fertility and by early death.  See Madison Grant’s 1916 book, The Passing of the Great Race  or Lothrop Stoddard’s 1920 book, The Revolt Against Civilization: The Menace of the Under Man.

In 1901 (expanded in 1910), Jordan authored, The Blood of the Nation: A Study in the Decay of Races by the Survival of the Unfit. In it he originated the notion of "race and blood" declaring that human qualities and conditions such as talent and poverty were passed through the blood.

The book intended to promote the eugenics movement and bring its aims to the average person. Jordan hypothesized that much of the social decline after wars stemmed from the “dysgenic” effects of those conflicts, which destroyed the fittest and left young widows who did not remarry and produce more children. The implication was that the unfit were left to reproduce, and so, lead to “the collapse of civilization” (Gatto, 2003; Williams, n.d.; David Starr Jordan, n.d.)

Also, both belonged to the Human Betterment Foundation a eugenics organization started in Pasadena in 1928 in order to compile and distribute information about  compulsory sterilization legislation in the United States, for the purposes of eugenics. Dr. Jordan served as a member of the initial board of trustees (Williams, n.d.; David Starr Jordan, n.d.). 

“The Indiana Procedure
Other Hoosier connections to the Eugenics movement came during the 1947 trial of German doctors at
Nuremberg. Nazi physicians testified that they got the idea for their sterilization program, which aimed at combating “racial degeneracy,” from America. The German name for forced sterilization was "the Indiana Procedure" (Gatto, 2003). Also see: http://kobescent.com/eugenics/bibliography.html

In summary, the Cult of Efficiency had three stages:

1.     eugenics (scientific racism) set the standards via defining normalcy
2.     the IQ test sorted and ranked students
3.     “scientific” school management provided the solution and was carried out through “tracking,” and teacher and school evaluations done with “quantitative accuracy”   

TODAY: THE HOOSIER CHALLENGE: THE CULT OF ACHIEVEMENT

NCLB, high stakes standardized test scores and the re-emergence of the Cult of Efficiency
Is the 1920’s Cult of Efficiency re-emerging in the NCLB assumption that standardized test-based accountability is the best response to any and all real or imagined education problems?

As was attempted by Cubberley, Turman, and Jordan almost 100 years ago, is the NCLB law trying to quantify quality--a quality teacher, student, school, district, and a quality education--through test score results?

      The Cult of Efficiency becomes the “Cult of Achievement”
Presently, the Cult of Efficiency is returning in the form of the “Cult of Achievement.” Each is based on tests and measurements which are said to use statistical and quantitative methods of assessment which provide “scientific accuracy” and thus serve as “efficiency indicators.”

Two of the major examples of the Cult of Achievement are 1) “super parenting” and 2) the achievement gap.  Super parents use pre-natal education systems (See www.babyplus.com) or other means by which they give their child/ren a head start. Also, there is the “exmissions” phenomenon where parents plan out the child’s education from pre-school on. Here, parents prepare to compete with other parents to get their child/ren into the “right” program or school, “tracking” them to be in a “Nursery University” (Catsoulis, 2009), or the best K-12 schools and colleges. Families even practice “red shirting” by keeping children back a grade so they can have a competitive edge in sports and academics. Other families keep their child/ren in Kaplan and other tutoring programs so they have an advantage in grades and test scores. “Success at all costs” best describes the Cult of Achievement.

The “Achievement Gap” concerns differences in scores on standardized tests among various groups, especially white and black students.  To understand the various levels in achievement between white and black students, the gaps must be appreciated as the reflection of the differences between America’s dominant and minority cultures. From the point of view of the majority, the cultural capital of African American community (language, values, behavior) is seen as deficient or defective and must be traded for the cultural capital of the dominant culture which is deemed superior and necessary for achievement and success. Schools are the places where students become assimilated and standardized tests are used to judge how well they have acquired the cultural capital of the dominant society in the form of the state curriculum.

So-called “mental defectives” were sterilized in the past under Eugenics laws using standardized tests to measure levels of intellectual capacities and abilities. Today, standardized test scores are used to determine how well students meet grade-level standards. Since historically it’s the children of color and the working class poor who lack achievement, the gap implies (as it did in the 1920s) that those students unable to meet standards on standardized tests are deficient and depicted as lesser, or “in need.”

     Today interventions are used instead of sterilization
This deficient, even “faulty” quality is reinforced and validated by today’s educational response. Instead of sterilization, interventions are used:  tutoring, longer school days, teacher incentives, more and constant testing, mentoring, a longer school year, school uniforms, on-line courses, charters, and single genders schools and classes. These activities are to make up for the child’s deficiencies and “lesser-ness.” Yet, doesn’t the very presence of these “interventions” actually enable a sort of neo-eugenics stigma placed on some students as “lacking” and being unfit?

    The issue is standardized tests, be they IQ or ISTEP: Are these tests flawed and biased?
What is an issue here, and consequently the way No Child Left Behind (NCLB) justifies its major decisions, is the concern that standardized testing is fundamentally flawed and biased.

Wayne Au argues: If all the students passed at state’s standardized test (i.e., the ISTEP used by the Indiana Department of Education [IDOE] to judge Indiana students and schools), that test would immediately be judged an invalid metric because any measure of students which mandates the failure of students is an invalid measure [italics mine] (Hagopian, 2012).  What does this mean?

Au was referring to “norm-referenced measures” like the ISTEP which are designed to compare students. ISTEP is intentionally designed to disperse average student scores along a bell curve, with some students performing very well, most performing average, and a few performing poorly. For example, 34% are always “above average,” 34% are always “below average.”  Seen from this perspective, Au has a valid point: any official state assessments which in fact mandate the failure of any student is flawed.

    “…there will always be a testing a gap.”
Au’s point is supported by James Popham (2004) who notes that since standardized tests must produce a wide spread of scores from high to low, exams must have a “wide range” of difficulty. So, which questions produce the widest range?--those most closely linked to socio-economic status (SES).  He found that between 15-80% of the questions (depending on the subject area) on norm-referenced exams were linked to SES. With SES status out of the control school officials, Popham concludes, there will always be a testing gap: children of the poor will tend to have the lower scores.

Is this the way our public schools measure learning by ensuring some will always score low, making high stakes standardized tests “A game without winners” (Popham, 2004)? Has this education policy become a racket enabling cheating by students, teachers, and school leaders (Robinson, 2013)?
“These studies [Joseph & Holland’s “Equal Opportunity and Racial Differences in IQ”] show us that the races are equal; this result leads us to question the construct validity of many current standardized tests of verbal aptitude. [A]…review [of] my…studies…suggest a systematic underestimation of the ability of minorities. My studies question not only the construct validity, but also the reliability of the scores used to assess individual test performance, especially for minority students and even White students from lower socio-economic strata.”
                                                                                         ~Dr. Roy Freedle (2012)

   The SAT: Cousin of the IQ test (Bernard & Mondale, 2001)
So, not only is the issue that some students will always fail, but also: what is the norm and upon what is it based? Jay Rosen (2003) asserts it is based on “white preference.” “My considered hypothesis is that every question chosen to appear on every SAT in the past ten years has favored whites over blacks.” On the October 1998 SAT, for example, every single one of the 138 questions (60 math and 78 verbal) favored whites over blacks. By favoring whites, I mean that a higher percentage of white than black students answered correctly every question pre-screened and chosen to appear on that SAT. I call these ‘white preference questions.’"

Rosen goes on to write, “Each individual SAT question RTS (Educational Testing Services) chooses is required to parallel the outcomes of the test overall. So, if high-scoring test-takers, who are more likely to be white, tend to answer the question correctly in pretesting, it's a worthy SAT question; if not, it's thrown out.”

In other words, although tests questions need not favor any group or individual, pre-screened test questions favoring African American students are taken out. Though this is a type of so-called “scientific” method of producing tests, it creates a biased exam.

“Standardized tests are the last form of legalized discrimination in the US.”
         ~ Phil Harris, co-author of The Myth of Standardized Tests, stated at the
            01.05.12 Indianapolis Education-Community Action Team meeting

     Meritocracy or “Testocracy”
If standardized tests are flawed, or if there are doubts concerning the authenticity of these measurements, America's promise of equal educational opportunity for all citizens is discredited. What is presented to Hoosiers as meritocracy (that ability and talent rather than class, privilege or wealth determines success) could actually be a “testocracy” (the increasing reliance on standardized test scores as status placement in society).  For a closer look at this issue see:

Equal educational opportunity is not a system where those Americans who have the financial, cultural, or political means to prepare for and pass standardized tests have an advantage over students who do not. Those who support the use of high stakes standardized tests claim the intent of the exam is to improve education for lower-income families, and children of color. But this method of accountability accomplishes the opposite.

"We are using the testocracy as a proxy for privilege."
                      ~ Professor Lanni Guinier

     …and what comes after testocracy? Alternatives to standardized tests
The researchers at the Coalition of Essential Schools (CES) evidently see through to when “the current testing hysteria subsides.”  As reported by CES, their organization is critical in creating meaningful learning environments that include multiple assessment methods for multiple learning tasks. www.essentialschools.org/resources/273.  For alternative assessments see:

“Unequal By Design critically examines high-stakes standardized testing, illuminating what is really at stake for students, teachers, and communities negatively affected by such testing. This thoughtful analysis traces standardized testing’s origins in the Eugenics and Social Efficiency movements of the late 19th and early 20th century through its current use as the central tool for national educational reform via No Child Left Behind. By exploring historical, social, economic, and educational aspects of testing, author Wayne Au demonstrates that these tests are not only premised on the creation of inequality, but that their structures are inextricably intertwined with social inequalities that exist outside of schools.” 
                           ~ HiPointDem, www.democraticunderground.com/1002565368#post5

     A reminder of how and why standardized testing originally entered the public schools
The overuse and misuse of standardized testing--confusing higher test scores with better schooling--has been and currently is suspect. Parents, teachers, students, educators, board members, legislators, and community and faith-based organizations should distance themselves from this metric NCLB uses to justify its policies. As a community who love children, we Hoosiers need to take a deep and honest look into the history of standardized testing. When we do we will learn about:

·      its connection to Eugenics (scientific racism)
o      Indiana was the global home of a codified Eugenics (normalcy) and used standardized testing to determine legalized sterilization actions
·      its political and discriminatory characteristics
·      its use to validate the prejudice that certain students’ genetics (and implied home cultures) are inferior and certain other students’ genetics (and implied home culture) are superior.

“In fact, I would argue that NCLB is itself a 21st century representation of eugenicist pseudo-science in its use of standards-based, Cartesian, modernist representation of what (literally) counts as learning and how it can be measured. This measurement of learning is a distinctly Eugenicist construct that has long been used as a way to sort people. NCLB ratchets this approach up a notch by sorting schools, not just individuals.”

The very idea that standardization, used to validate  “normalcy,” was: 1) constructed, rationalized, and codified in the form of Eugenics laws right here in Indianapolis in 1907, and is 2) continually reinforced in 2013 by NCLB standardized testing requirements (such as ISTEP) which actually enable zero tolerance policies forcing certain students into “the school-to-prison pipeline” (Advancement Project, 2010), is in itself, enough reason for Hoosiers to take an honest and realistic educational position towards this historically biased form of academic measurement.

“Rather than accepting standardized testing as an essential entity, and argue for or against increasing it, my intention is to unmask standardized testing as an important form of social production that has served the American political economy. As a method of social production, as well as social reproduction, standardized testing has had serious cultural implications, not the least of which has been the eternal question of American identity. Consistent with notions of American identity, standardized testing, as an opposition to a cultural other, represents the normalization of whiteness, richness, and maleness.”

Andrew Hartman, The Social Production of American Identity:      

Standardized Testing Reform in the United States



A SUMMARY

If the IDOE does not discredit standardized tests, will public education be discredited?
Remember Herrnstein’s and Murray’s 1996 book, The Bell Curve: Intelligence and Class Structure in American Life, where the authors mixed science and measurement (standardized IQ tests) to generalize about racial differences in intelligence?  This deficit model of humanity must first be reviewed and critiqued if Indiana is to honestly look at standardization measurements.

Why IDOE and the State Board of Education do not recognize and discredit the inherent limitations of using standardized tests (ISTEP) scores reflects on Indiana. To judge a student’s yearly all-over performance based on one score from one test given at one time on one day--and under the pressured conditions of standardization and “high-stakes” which each student/family in Indiana and the nation experiences, may make sense to some educators, politicians, business people, or even families.
However, the standardization of high stakes tests is based on: 1) “normalcy” and epitomized via norm-referencing tests where some will always fail regardless of actual achievement, 2) a history of racial discrimination associated with the testing--particularly in how tests are calibrated--as well as the cultural bias associated with intelligence measurement such as IQ, and 3) the eugenic deficit model of humanity, a model with neither scientific nor moral merit.

There is also the legacy of Indiana’s leadership in eugenics law and official use of standardized tests regarding who or who did not get sterilized (The American, Henry Goddard. used the Binet-Simon Measuring Scale to determine degrees of intelligence or levels of feeblemindedness [Plucker, 2003]). IDOE cannot support equal educational opportunity while supporting such forms of measurement.


In conclusion
If there were a state in America which has reason to discredit and abandon the current era of high stakes
standardized testing and use strength-based multi-measurements to assess student learning and schools, it is Indiana. These fairer methods are assessments which will challenge the Indiana legacy of bias and discrimination dating back to Eugenic-inspired measures of intelligence (IQ tests).
We Hoosiers must begin the difficult task of removing once and for all any public doubt about the limitations of standardized tests. Once we shine the light of day on the social-political nature and purpose of high stakes standardized testing, no sensible Hoosier family or educator, and no enlightened employer, union, politician, community organization or faith-based institution will validate this product of the underbelly of American society.

References

Advancement Project.  (2010). Test, Punish & Push Out: How “zero tolerance” and high stakes testing
     funnel youth into the school-to-prison pipeline,      
Bernard, S. & Mondale, S. (Eds). (2001). School: The story of American public education. Boston:
     Beacon Press.
Catsoulis, J. (2009, April 23). Nursery University (2008): First Preschool, Then the Ivy League. The
David Starr Jordan. (n.d.). In Wikipedia. Retrieved January 17, 2013, from
Freedle, Roy. (2006). How and Why Standardized Tests Systematically Underestimate African-
     Americans' True Verbal Ability and What to Do About It: Towards the Promotion of Two New
     Theories with Practical Applications," St. John's Law Review. 80(1), Article 7.
Gatto, J. (2003). Bionomics. The Odysseus Group. http://johntaylorgatto.com/chapters/2k.htm
Kramer, E. (2008). Recasting the Tribe of Ishmael: The Role of Indianapolis' 19th Century Poor
     in 20th Eugenics. Indiana Magazine of History. 104(1), 36-64.
Kuhl, S. (1994). The Nazi Connection: Eugenics, American Racism, and German National Socialism.
     Oxford University Press.
Painter, N. (2010). The History of White People. NY: W. W. Norton & Company. Lewis Terman: pp.
     281, 283; David Jordan: pp. 265, 310, 343; sterilization: pp. 273-277, 281.
Plucker, J. A. (Ed.). (2003). Goddard and the Kallikak Family.  Human intelligence: Historical
     influences, current controversies, and teaching resources. www.indiana.edu/~intell/kallikak.shtml
Popham, J. (2004). A game without winners.  Educational Leadership. 62(3), 46-50.
Robinson, E. (2013, April 3). The test score racket makes cheating inevitable. Washington Post.
Shutt, J. (n.d.). Ellwood Cubberley (1868–1941) - Education and Career, Contribution.
     StateUniversity.com.    
Welch, A. (1998). The Cult of Efficiency in Education: Comparative reflections on the reality and the
     rhetoric. Comparative Education. 34(2), 157-175.
Williams, G. (n.d.). David Starr Jordan. Dictionary of Unitarian and Universalist Biography. Unitarian
     Universalist History & Heritage Society.

Saturday, January 12, 2013

Carl, Get Your Gun


Just as I was about to start writing this an image that springs out of my "cultural" heritage popped into my head. In the movie The Breakfast Club, the man of superior conscience turns out to be Carl, the janitor.  Do you remember?  I'm pretty sure none of the teens in the movie will turn out to be of superior conscience or character, which is interesting too.  I sometimes marvel at the actual complexity in our filmed representations of institutional roles and human responses.  We know the assistant principal is an ass, not least due to the anticipated viewer response to the actor's "look."  Looking like that, Vernon is irredeemable.  But in the end we can only imagine that each of these "club" members will go their merry way just as they had prior to this day of detention even as they earned a single day of "victory" over themselves, their cultural roles, and the institution that "molds" them, becoming briefly an association of sympathetic beings.  That is, they will go back to being themselves.

Now, THAT popped into my head after reading this (excerpted from this):


MONTPELIER, Ohio - The Montpelier Exempted Village Schools Board of Education has approved the carrying of handguns by its custodial staff.

The 5-0 vote of the board Wednesday night to allow handgun training for four custodians to be able to tote weapons at the K-12 campus at the Williams County school came after last month's deadly shooting rampage at Sandy Hook Elementary School in Connecticut....

"Sitting back and doing nothing and hoping it doesn't happen to you is just not good policy anymore. There is a need for schools to beef up their security measures," Supertendent Jamie Grime told The Blade today. "Having guns in the hands of the right people are not a hindrance. They are a means to protect."

School board President Larry Martin said that while the school distict began looking into arming employees about six months ago, the board didn't announce the concept publicly until Wednesday's monthly meeting...

"Our main goal is to offer safety for our students while they are in the classrooms and in the buiding," Mr. Martin said. "We have to do something and this seems like the most logical, reasonable course to go with"...

The school district will pay for the employees to undergo a two-day training class in mid March, when instructors with the Tactical Defense Institute of West Union, Ohio, will give them a defense class on handgun use in Montpelier.

***

Of course, there's really no way to talk about this without some insanity and inanity coming from all quarters.  I personally find this response destructive.  That's a polite way to say what I'm thinking.

But I didn't come here to argue about guns.  In this country that argument is never productive.  Why I decided to share this is that I had, besides that song by Simple Minds running in my head, the immediate thought that many times it seems as if folks have never heard of the law of compensation.

Emerson puts it this way:

All things are double, one against another. — Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure; love for love. — Give and it shall be given you. — He that watereth shall be watered himself. — What will you have? quoth God; pay for it and take it. — Nothing venture, nothing have. — Thou shalt be paid exactly for what thou hast done, no more, no less. — Who doth not work shall not eat. — Harm watch, harm catch. — Curses always recoil on the head of him who imprecates them. — If you put a chain around the neck of a slave, the other end fastens itself around your own. — Bad counsel confounds the adviser. — The Devil is an ass. 
It is thus written, because it is thus in life. Our action is overmastered and characterized above our will by the law of nature. We aim at a petty end quite aside from the public good, but our act arranges itself by irresistible magnetism in a line with the poles of the world....
You cannot do wrong without suffering wrong. "No man had ever a point of pride that was not injurious to him," said Burke. The exclusive in fashionable life does not see that he excludes himself from enjoyment, in the attempt to appropriate it. The exclusionist in religion does not see that he shuts the door of heaven on himself, in striving to shut out others. Treat men as pawns and ninepins, and you shall suffer as well as they. If you leave out their heart, you shall lose your own. The senses would make things of all persons; of women, of children, of the poor. The vulgar proverb, "I will get it from his purse or get it from his skin," is sound philosophy. 
All infractions of love and equity in our social relations are speedily punished. They are punished by fear. Whilst I stand in simple relations to my fellow-man, I have no displeasure in meeting him. We meet as water meets water, or as two currents of air mix, with perfect diffusion and interpenetration of nature. But as soon as there is any departure from simplicity, and attempt at halfness, or good for me that is not good for him, my neighbour feels the wrong; he shrinks from me as far as I have shrunk from him; his eyes no longer seek mine; there is war between us; there is hate in him and fear in me.

But also, what about Newton's Third Law of Motion?  To every action there is always opposed an equal reaction.

Arming janitors, or teachers, or anyone as a reaction to violent randomness is less than "reasonable" or "logical."  This is an overreaction.  That is to say an "unequal" reaction.  To me this creates "left-over" action.  That is to say, it will create another, and likely violent OR oppressive, reaction.

Creating a "militarized" institution is a "new order" in our particular culture and it will not lead to a more "enlightened" citizenry.

I don't know anymore how to say that we are creating the very life we fear and oppose.  There are a few among us who will thrive in this culture.  I am not one of them.

I'll let Waldo speak last as he always speaks better than anyone ("Power").

All successful men have agreed in one thing, — they were causationists. They believed that things went not by luck, but by law; that there was not a weak or a cracked link in the chain that joins the first and last of things. A belief in causality, or strict connection between every trifle and the principle of being, and, in consequence, belief in compensation, or, that nothing is got for nothing, — characterizes all valuable minds, and must control every effort that is made by an industrious one. The most valiant men are the best believers in the tension of the laws. “All the great captains,” said Bonaparte, “have performed vast achievements by conforming with the rules of the art, — by adjusting efforts to obstacles.” 
The key to the age may be this, or that, or the other, as the young orators describe; — the key to all ages is — Imbecility; imbecility in the vast majority of men, at all times, and, even in heroes, in all but certain eminent moments; victims of gravity, custom, and fear. This gives force to the strong, — that the multitude have no habit of self–reliance or original action.

If Carl gets his gun...what will be the equal and opposite overreaction that is habitually American?




Thursday, November 15, 2012

Distractions Are Us, Progress Tells Us So!

A friend posted this article from the Nov. 1, NYT to his Facebook page the other day: "Technology Is Changing How Students Learn, Teachers Say."

I'll note that "a version" of this was published as "For Better and for Worse, Technology Use Alters Learning Styles, Teachers Say" in the print edition.  You decide if the web gurus who apply an "SEO" praxis to headlines worked some sticky magic.

Of course, both headlines are full of ambiguities and assumptions.  Just look at the assumption that must be made to presume the reader knows what is being "meant" by the word "technology."

I think though that my favorite headline trick is the "tack-on" to both: "teachers say."

But, it's not a tack-on really, it's the whole story.  This piece purports to describe a "teacher's-eye-view" of how "generally" the fact that the world is full of the "categorically" labeled digital information devices (from computers to handheld gaming devices to Kindle Fires to iPads to Xboxes and so on) and  that kids spend more time "in front of them" than they do in school on a daily basis is both "bad and good" as regards that mythical beast "learning."

A shocking assertion of ambivalence!

But, it must be admitted that the times and "minds" (whatever that means) they are a'changin'; the world, due to its spherical nature and its gravitational response to the sun, turns, or so I'm told.

What I wanted to posit is the intention of the piece: As the ground of our being has shifted, currently, to an electronically digital "self" (please feel free to spend time slogging through the "philosophical" literature asserting our digital accoutrements are ACTUALLY extensions of our brains and so are "a part of us"), teachers have become, are, barriers to the "new learning" in this phase of humanity.
Kristen Purcell, the associate director for research at Pew, acknowledged that the findings could be viewed from another perspective: that the education system must adjust to better accommodate the way students learn, a point that some teachers brought up in focus groups themselves.

“What we’re labeling as ‘distraction,’ some see as a failure of adults to see how these kids process information,” Ms. Purcell said. “They’re not saying distraction is good but that the label of ‘distraction’ is a judgment of this generation.”
What we have here is a failure to communicate!  Er, rather, what we have here is a re-adjustment bureau proposition.  Kristen Purcell has given us the "truth" of this piece--brains are changing, if you label it appropriately then it's all good.  And that is indeed the truth of culture.  Silly teachers and other "adults" can't see this is how the new brain processes information!  Is that all we mean by "think" these days?

And, as is usual, the "blame" (though it must be admitted at some point that we all approve of the change or at least tacitly accept it as human "progress," quoth the blogger), aimed so wonderfully by this "news item" so as to come from a teacher's mouth, is put upon parents.
“They need skills that are different than ‘Spit, spit, there’s the answer,’ ” said Lisa Baldwin, 48, a high school teacher in Great Barrington, Mass., who said students’ ability to focus and fight through academic challenges was suffering an “exponential decline.” She said she saw the decline most sharply in students whose parents allowed unfettered access to television, phones, iPads and video games.
I knew it was the less-than-rugged individual who was to blame (accept it, shirker) rather than the juggernaut of commercial culture that promotes and sells (requires!) brain extensions to be applied in all aspects of life (there's an app for that!).  Permissive fools, you've let us be successful in our one-sided onslaught!  Here's an interesting aside: I'm pretty sure that our public libraries are now community electronic extensions of "indigent" brains.  Heck, you can't seek/find/apply for work anymore unless you do it online.

All of this is meaningless of course.  The plough changed the world--did it change brains?  Probably.  We are our behaviors.  We are immersed in the this new world order.  Don't like it, there's always Africa...unless Gates has already "wirelessed" it...Mountains in Central America?

But I'll admit that the article (which, come now, we must see as simply an editorial in the guise of "reportage") does end with what I find the "last laugh" of the old brain, our Christian culture.  (Can the Lord be properly identified if He returns pixelated?)
Dr. Dimitri Christakis, who studies the impact of technology on the brain...[says] [h]is own research shows what happens to attention and focus in mice when they undergo the equivalent of heavy digital stimulation. Students saturated by entertainment media, he said, were experiencing a “supernatural” stimulation that teachers might have to keep up with or simulate.

The heavy technology use, Dr. Christakis said, “makes reality by comparison uninteresting.”
Ah, the unreality of supernatural stimulation...this is truly the deux ex machina.

At some point we'll be forced to ask, is the machine the extension of "self," or is the organic material we  label "the body" the extension?  That chicken!  That egg!

Quick, look it up at the Wikipedia surely it knows and can tell us and put us at ease.

Thursday, October 04, 2012

Schools (Don't?) Matter, Nor Does Creativity

Okay, I'll confess to being less than tactful most of the time.  But I gotta tell you, I'm pretty sick of one particular complaint that I hear (rather, read) again and again on education sites and FB pages dedicated to parent organizations against testing regimes in public education: "Your stealing my child's creativity!"

First, there's no such thing.
...since the criterion of creativity cannot distinguish between the artist and the nonartist, anyone who calls himself an artist is an artist, and anyone who calls himself creative is creative. 
Innovation is the norm of human behavior.  The human brain is so constructed that nobody ever gets anything right.  Innovation which is validated by the culture or by some subculture within the culture is called creativity; innovation which is invalidated is called error.  Creativity is validated error; error is invalidated creativity.  (Morse Peckham)
That is to say, these are cultural conventions that are not worth arguing about.  Sure, testing reduces the time your child spends "learning" something else in school, but what exactly?  Is there a "creativity" curriculum available somewhere?  Let me show you some creativity that sets my teeth on edge.

Competitive tennis, like money pool, requires geometric thinking, the ability to calculate not merely your own angles but the angles of response to your angles … Because the expansion of response possibilities is quadratic, you are required to think n shots ahead, where n is a hyperbolic function limited by (roughly) your opponent’s talent and the number of shots in the rally so far. I was good at this.  (David Foster Wallace, "Derivative Sport in Tornado Alley.")

That is interesting and I'd guess you agree...but what is it saying (and why is "money pool" particularly of consequence)?  I think it says this: the brain does stuff and my (DFW's) brain does this particular stuff pretty well and I think I'll describe it this way cuz there is no way to know "cause"...'n'stuff.

But the "creativity" here says nothing at all.  Or rather, and this is indeed important, it says, "terms mathematical are metaphorical, see?"  But did you think this metaphorical or mathematically incisive--in other words, did you think that "math" is "inside" all things?

In other words, is this an example of that mythical beast, creativity?

Second, schools have never encouraged creativity--it's an obedience training institution!  And who could, with a straight face, say otherwise?  Most creativity is born of a reaction AGAINST "the man" (systems and institutions of hierarchical dominance).  So, really, you should be giving your child instructions to be ANGRY and show them how to take that anger and USE it.

Third, this, that I posted on more than one FB site today:
While I, in the spirit of solidarity, am against unfettered technology in the classroom--I have to point out that Paul Goodman nailed this issue in 1966 already pointing out the perils of GE funding of education "because they have money and tech and why not"--I am also against the blanket term "creativity." It's an easy non-specific "value" that has zero meaning. Here is the issue about technology, and specifically technology "tools" like "iPads:" they are not educational learning tools. They are very simply one thing only--a consumption portal for material products and ideological products. If you worried about "brainwashing" via TV--how in the world can you not see this incursion into the classroom as anything short of revolutionary--a mind control device in every child's hands. Let's stop the blather about creativity--this is a WAR for your independence of THOUGHT--period.
I don't know how to say this more strongly.  We are fighting "distractions."  Hunker down, people.  Find your focus at home!  The national crazy is being manufactured.

***

Further to this point--i.e. that "damping" creativity is a distraction (a meaning-free zone)--Schools Matter contributor Robert Skeels offered this comment on my "Homeschooling" post:
Homeschooling. Because every child deserves to learn that humans rode dinosaurs.
Now, many of us (I wrote "most" and changed it) must wonder how in this age and time there are people who have found themselves presented with the "reasonable" explanation that Adam and Eve named dinosaurs and/or that homo sapiens lived among these behemoths.  I can certainly easily opine on this but not here.  I have thought a bit about it and written something that might be interesting to you here, "Young Earth Activists and the Gap Theory."  The easy money available for this kind of "believertainment" is almost shocking (I am hardly "shockable" any longer).

But, I don't find this an issue to worry over.  Instead it seems like the right time to "gather ye rosebuds" and so forth.

My reply to Dr. Skeels (corrected):

I wrote the following in an email to a friend who has been working to salvage a community-run school in an Midwestern city. The group is already talking about creating "hierarchy" in the management of the teaching and operational decisions and he is despairing as the community has done so much to mitigate the vicissitudes of "leadership:"

***

Institutions are not for "persons" but for a "collective" or "managed" version of a "good" that serves a species (not a man or woman or child). An institution requires an explanation and an hierarchical structure.

Otherwise, I would not call it a school and I would not pay anyone as an employee but perhaps create a fund to supply the "gift" of housing and meals for the "instructor" in residence.

Perhaps this is too Ichabod Crane, but the teacher once was a kind of itinerant, seasonal worker (agrarian) who basically was paid his keep and nothing beyond as all the community lived in a subsistence manner. THAT was what was most "communally" shared--a common life of subsistence where days were not tomorrows but only today.

Further, a teacher was primarily a basic literacy and numeracy instructor unless hired per family to tutor in the more advanced knowledge (mostly classics--Greek and Latin)--here the teacher might be seen as storing up acorns against the winter.

It seems plausible to me that this is still the most useful "form" of the occupation. We must teach students how to use the tools of language--teach the way language uses us without our "self-knowledge"--and then let them fend for themselves--let them employ these strategies against the manipulation of their "perspective" by parents, preachers, politicians, con artists, and even ourselves as teachers.

***

I'm not sure that we're not missing an opportunity to dismiss the institutional coercion that keeps us fighting for an "obedience center" rather than a locus of learning and human community.

In some sense I may be arguing that schools don't matter.  That is that we are clinging to an institution that we "idealize" as PUBLIC without considering it's actual mission and impact.

My wish is that we come together to agree locally on what indeed IS a public education--that is, one that we agree upon in our own places--of worship, of business, of concern.

Sunday, May 17, 2009

Brown v Board of Education after 55 years

Fifty-five years ago today the Supreme Court of the United States unanimously issued Earl Warren's opinion in Brown v Board of Education of Topeka, in which it stated unequivocally that
Separate educational facilities are inherently unequal.
And yet even after 55 years the promise of the Brown decision we still have not overcome what is effectively a system of educational apartheid.

Below the fold I am offering the text of a piece by Sam Chaltain, the National Director of The Forum for Education and Democracy. I am going to urge you to read carefully his words. I will offer a few additional comments of my own, but the primary purpose of this diary is to make Sam's statement more widely known.

Doesn’t Every Child Deserve a High Quality Education?
By Sam Chaltain


On May 17, America will mark the 55th anniversary of Thurgood Marshall’s historic victory in Brown v. Board of Education. If Marshall were alive, however, he would urge us to stop celebrating 1954 and start accepting responsibility for our complicity in the creation of a “separate but equal” education apartheid system – with one method of instruction for the poor, and another for the privileged.

In theory, the Brown decision represents the most hopeful strains of the American narrative: working within a system of laws to extend the promise of freedom, more fairly and fully, to each succeeding generation. “In the field of public education,” the unanimous Court wrote, “the doctrine of ‘separate but equal’ has no place,” and the opportunity to learn “is a right which must be made available to all on equal terms.” The Chicago Defender proclaimed May 17, 1954 as “the beginning of the end of the dual society in American life and the system of segregation that supports it.” Marshall himself remembered feeling “so happy I was numb.”

In practice, integrated schools today are as much of a dream now as they were then, and the subject of segregation has all but disappeared from the national conversation about education reform. Worse still, many of the newest and most promising schools in our nation’s cities are actually increasing the racial stratification of young people and communities – not lessening it.

Providing ‘separate but equal’ facilities, it seems, has once again become an acceptable justification for allowing an inequitable schooling system to exist. In this system, some schools receive ample funding, while others scrape by. Some schools are filled with passionate, experienced educators, while others are flooded with passionate, inexperienced rookies. And while one child is being taught that the key to success is finding the right (multiple-choice) answer to other people’s questions, another is learning that success comes from finding his voice and discovering his rightful place in the world.

Which child is more likely to do well in life, and in a democratic society?

Ostensibly, this inequity was what the Court ended in 1954. But legal changes tend to outpace social changes, and so in 1973 the Court was again asked to intervene, this time when a group of poor Texas parents claimed that their state’s reliance on local taxes to determine per-pupil expenditures violated the Equal Protection Clause of the 14th Amendment. A state court agreed, but the U.S. Supreme Court, in a narrow 5-4 decision, reversed.

The unfair distribution of resources, Justice Potter Stewart conceded, “has resulted in a system of public education that can fairly be described as chaotic and unjust. It does not follow, however, that this system violates the Constitution.”

Justice Lewis Powell agreed. “Though education is one of the most important services performed by the state, it is not within the limited category of rights recognized by this Court as guaranteed by the Constitution.” If it were, Powell conceded, “virtually every State will not pass muster.”

For Justice Marshall, a sitting member of the Court he had stood before two decades prior, that was precisely the point. “The Court concludes that public education is not constitutionally guaranteed,” he wrote, even though “no other state function is so uniformly recognized as an essential element of our society’s well being.”

Marshall understood that without equal access to a high-quality public education, democracy doesn’t work. “Education directly affects the ability of a child to exercise his First Amendment rights,” he explained. “Education prepares individuals to be self-reliant and self-sufficient participants in society. Both facets of this observation are suggestive of the substantial relationship which education bears to guarantees of our Constitution.”

After so many years and so little real change, something new – perhaps even something drastic – needs to be done.

What if Powell and Stewart were wrong? What if we made the guarantee of a high-quality public education our nation’s 28th Constitutional Amendment? Is that the game-changer we need to make the promise of Brown a reality, 55 years later?

Sam Chaltain is the National Director of The Forum for Education & Democracy, a national education “action tank” committed to the public, democratic role of public education — the preparation of engaged and thoughtful democratic citizens.
(follow Sam on Twitter)

Let me start by noting again the words of Justice Powell, that Though education is one of the most important services performed by the state, it is not within the limited category of rights recognized by this Court as guaranteed by the Constitution. And still today, more than a quarter century after that opinion in San Antonio Independent School District v. Rodriguez, it is still true, as Powell wrote in 1972, that virtually every State will not pass muster.

Some states guarantee a free and appropriate public education in their state constitution, although such guarantees were often from a time when such education was only through the 8th grade.

We have come out of a two-term presidency where the focus on No Child Left Behind as the supposed means of addressing the inequity that is still pervasive in America's schools has had the unfortunate effect of narrowing the educational opportunities for many children of color. The recent scores on the National Assessment of Education Progress (NAEP) show that while scores at the elementary level have risen somewhat (albeit less than in the previous periodic assessment covering a time when NCLB had only briefly been in effect), the gap between white and black had not closed and at the high school level there had been no significant change in performance. In short, we are still leaving many children behind. And in the meantime we are robbing them of access to the arts, which are not tested, and incredibly to history and civic education, which also are not part of the calculation of Adequate Yearly Progress under NCLB, and hence get ignored inr restricted in favor of more time to raise scores on those tests whose results do get included.

I teach government. Thus the words of Thurgood Marshall in dissent are to me quite relevant: Education directly affects the ability of a child to exercise his First Amendment rights. Our students need to understand those writes to be fully participating citizens helping shape their own future and the future of this nation. Marshall recognized this: Education prepares individuals to be self-reliant and self-sufficient participants in society. Both facets of this observation are suggestive of the substantial relationship which education bears to guarantees of our Constitution.

But these ideas are not new now, nor were they when Marshall expressed them in 1972. Let me offer a selection from Warren's opinion in Brown that remains as relevant today as it was 55 years ago:
Today, education is perhaps the most important function of state and local governments. Compulsory school attendance laws and the great expenditures for education both demonstrate our recognition of the importance of education to our democratic society. It is required in the performance of our most basic public responsibilities, even service in the armed forces. It is the very foundation of good citizenship. Today it is a principal instrument in awakening the child to cultural values, in preparing him for later professional training, and in helping him to adjust normally to his environment. In these days, it is doubtful that any child may reasonably be expected to succeed in life if he is denied the opportunity of an education. Such an opportunity, where the state has undertaken to provide it, is a right which must be made available to all on equal terms.


We must remember that despite the unanimity of the Brown decision there was strong resistance. I write these words from the Commonwealth of Virginia, which after the succeeding Brown 2 decision of 1955, which said that segregated school systems must be integrated with all deliberate speed chose a path of "massive resistance" repeatedly articulated in the editorial pages of a major newspaper, the Richmond News Leader, penned by the very articulate editor James Jackson Kilpatrick. We often forget that Topeka was only one of 5 districts involved in the Brown case. There were two parallel decisions, because one case came from our national capital which since it was note a state had to be decided on somewhat different legal grounds as it was in Bolling v Sharpe. The other states, besides Virginia, included South Carolina and Delaware. The Virginia situation is illustrative of how difficult it has been to achieve racial equity in public schools. The General Assembly had allowed the closing of public schools that were to be integrated, but this was ruled unconstitutional in 1959, whereupon the General Assembly repealed compulsory school attendance and left it to local option. That meant either integrated public schools or no public schools. Prince Edward County, which had been the subject of the Virginia case combined into Brown, chose to be the sole Virginia district that abandoned public education. From May 1, 1959 until in 1964 the Supreme Court of the United States ruled unconstitutional governments making grants to private (segregated) schools, Prince Edward County had no public schools.

Too many do not know the history of that time. The decision 55 years ago today did not magically erase an era of racial discrimination in education. While it might no longer be de jure on racial grounds today, the inequity of schools serving primarily or exclusively minority populations is not so much better, despite the various federal and state efforts that have been made. The process of of addressing the failures of such schools has inextricably become a political football used by some to advance causes that have little to do with the meaningful education of children whose economic situations give them less access to educationally related activities outside of school, and whose in-school education has increasingly been narrowed to preparation for tests to "prove" we are offering an education, even if the unstated purposes on the part of many advocates are things like destroying the legitimacy of (and hence the support for) public education and destruction of teachers unions as a force both in educational policy and in politics.

Education is essential if we are to remain a liberal democracy. It is one of the few ways we can empower all of our citizens to something beyond a dependence on the whims of corporations whose sole purpose is maximizing their profits. Education should prepare people for a future that is more than merely for the workforce, but also for civil society, for the body politic, for the future of America.

We have come 55 years since the Brown decision was issued. We have not yet come close to fulfilling the promise contained in Warren's sweeping opinion. Despite the unanimity of the Court in 1954, we have never achieved a consensus on the purposes of public education, nor do we have a willingness to make the commitment necessary to achieve the promise of the right to a high quality public education.

Perhaps pursuing a federal Constitutional Amendment is the only way of refocusing our attention as a nation to what Brown was supposed to help us achieve. Certainly the public discussion that would ensue from exploring that option would benefit the nation, whether or not we ever ratify such a proposal.

Warren wrote in Brown that
To separate them from others of similar age and qualifications solely because of their race generates a feeling of inferiority as to their status in the community that may affect their hearts and minds in a way unlikely ever to be undone.


Allowing clearly inferior educational opportunities, even if nominally not done specifically on racial grounds, nevertheless still has the same impact. Students are not idiots - they quickly realize that the inferiority of their facilities, in some cases teachers, and in many cases quality of instruction indicates that society does not truly care about them despite the rhetoric about leaving no child behind, of overcoming the disparity that is apparent when we look even at gross indicators like test scores. Their hearts and minds are still battered by the inequity a continuing part of the experience of far too many children of lesser economic circumstances. They may be children of color in inner cities. They may be whites in economically distressed rural communities. They are often children in schools on the reservations in which many Native Americans still grow up.

Regardless of race or location, when we do not offer them a high quality education, we betray the basic principles of our Constitutional system and give lie to the promise of the Brown decision.

Fifty-five years. We have come somewhat. We have not come far enough.

Peace.